as some Greeks thought, for it may become damaged. It is probably somewhere between ‘self-awareness’ and ‘conscience’.8 The problem about ‘spirit’ is that both the Greek and English cover Two distinct things. They cover the human spirit as a human aspect, and the divine Holy Spirit as a person or agent. We noted this in the last chapter, where the REB translated Rom. 12:11 as ‘be aglow with the Spirit’, but NRSV as ‘be ardent in spirit’. Paul’s Greek comes to us in Uncials